1 Peter 1:3-2:10
New Catholic Bible
The Privileges and Responsibilities of Salvation[a]
The Song of the New Life.[b] 3 Blessed be the God and Father of our Lord Jesus Christ. In his great mercy he has given us a new birth to a living hope through the resurrection of Jesus Christ from the dead 4 and to an inheritance that is imperishable, undefiled, and unfading. It is reserved in heaven for you 5 who because of your faith are being protected by God’s power until the salvation that is ready to be revealed at the end of time.[c]
6 This is a reason for you to rejoice, even if now for a little while you must suffer trials of many kinds. 7 Thus, the genuine quality of your faith—which is more valuable than gold that is perishable even if it has been tested by fire—may be proved worthy of praise, glory, and honor when Jesus Christ is revealed.
8 Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. 9 For you are achieving the goal of your faith, that is, the salvation of your souls.
10 This salvation was the subject of intense scrutiny and investigation by the Prophets[d] who spoke about the grace that you were to receive. 11 They were searching out the time and the circumstances to which the Spirit of Christ[e] within them was pointing when it testified in advance to the sufferings that Christ would endure and the glories that would then follow.
12 It was revealed to them that they were serving not themselves but you when they spoke of the things that have now been announced to you through those who proclaimed the good news to you by the Holy Spirit sent from heaven. Even the angels long to catch a glimpse of such things.
13 Convictions for Living.[f] Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. 14 Like obedient children, do not yield to the evil desires you had in your former ignorance. 15 He who called you is holy. Therefore, be holy yourselves in all your conduct. 16 For Scripture says, “Be holy, for I am holy.”
17 If you address as Father the one who judges everyone impartially on the basis of each person’s deeds, live in reverent fear during the time of your exile here. 18 For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, 19 but with the precious blood of Christ,[g] a lamb without blemish or defect.
20 He was chosen before the foundation of the world, but in this final age he has been revealed for your sake. 21 Through him you have come to believe in God, who raised him from the dead and gave him glory, so that your faith and your hope are fixed on God.
22 Now that you have purified your souls by your obedience to truth so that you have genuine love for your brethren, love one another intensely with all your heart. 23 You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.[h] 24 For:
All flesh is like grass,
and all its glory like the flower of the field.
The grass withers, and the flower fades,
25 but the word of the Lord endures forever.
It is this word that has been proclaimed to you.
Chapter 2
1 Rid yourselves, therefore, of all malice, and all deceit, hypocrisy, and envy, and all slander. 2 Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation, 3 now that you have tasted that the Lord is good.
The Mystery of the Church.[i] 4 Come to him, a living stone, rejected by men but chosen by God and precious. 5 You, too, are like living stones, being built up into a spiritual temple and a holy priesthood[j] to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it states in Scripture,
“See, I am laying a stone in Zion,
a cornerstone chosen and precious.
Whoever believes in it
will not be put to shame.”
7 Therefore, it is precious to you who believe. However, for those who do not believe,
“The stone that the builders rejected
has become the cornerstone,”
8 and
“A stone that makes them stumble,
and a rock that makes them fall.”
They stumble because they disobey the word—for this they were born.[k]
9 But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light.
10 Once you were not a people,
but now you are God’s people.
Once you had not received mercy,
but now you have received mercy.
Footnotes
- 1 Peter 1:3 The author stresses the privileges and responsibilities that come with salvation (the Greek word means “deliverance” or “preservation”). Salvation was prophesied in the past and achieved by God in Christ, and it calls for a life of holiness and love on the part of Christians, including the true worship of God, for they are a “nation of priests.”
- 1 Peter 1:3 Adversity can do nothing in the face of the joyous certitude of believers. May they relive the fundamental experience of faith described in this grand praise. In Christ, the mercy of God gives human beings an inviolable faith that has no common measure with all human projects. The rebirth of Baptism opens another life and another history; a promise of salvation is on the way to being fulfilled. How then can Christ’s personal love fail to take hold of hearts? The plan of God is not a theory but a reality in the life of each person. Today, the goal toward which all the expectations of the Prophets were directed, has become a reality and it brings about the joy of angels.
In this great passage of praise the fundamental experience of faith is described. - 1 Peter 1:5 The end of time: i.e., the time of salvation, which is close at hand in the sense that it is certain; the glorious coming of Christ is the only really new thing to be awaited.
- 1 Peter 1:10 This salvation was the subject of intense scrutiny and investigation by the Prophets: the inspiration of the Prophets is attributed to the universal effectiveness of Christ, which works retroactively. The unity of the two Testaments is here highlighted.
- 1 Peter 1:11 The Spirit of Christ: the Holy Spirit is called thus because Christ sent him (see Jn 16:7) and ministered through him (see Lk 4:14, 18). The sufferings that Christ would endure and the glories: this is a theme found throughout the Bible (see Ps 22; Isa 52:13—53:12; Zec 9:9f; 13:7; Mt 16:21-23; 17:22; 20:19; Lk 24:26, 46; Jn 2:19; Acts 3:17-22; 4:12-16; 5:1, 4, 9f). Those who are united with Christ in everything, including suffering, will also be united with him in glory. And in the midst of their present sufferings they will benefit from the fact that he has already entered into his glory (see 1 Pet 2:3, 8, 21; 3:21f).
- 1 Peter 1:13 An existence given over to passions and inclinations is without meaning or real purpose. But Christians are delivered from insignificance; it is God who becomes their reason for living and its accomplishment. This is translated by a profound reversal of sentiments and behavior. Believers have a sense of God and his holiness, and they bear something of God’s absoluteness in their existence. A life saved by the gift of Christ is an Easter. From then on, fraternal love becomes the goal. Thus, the Christian life is something new, a new birth, and a new destiny. It is developed by coming to maturity in one’s reflection upon the word of God.
- 1 Peter 1:19 Ransomed . . . with the precious blood of Christ: i.e., bought back or redeemed in the way laid out in the Scriptures (see Ex 13:13; 21:30). Our need for being ransomed comes from our bondage to Satan and sin (see Jn 8:34; Rom 6:17, 23). Jesus has bought our freedom by paying not silver or gold but his own blood (see Eph 1:7; Rev 5:9), i.e., his Death (see Mt 20:28; Mk 10:45; Heb 9:15) or Christ himself (see Gal 3:13).
- 1 Peter 1:23 Born anew . . . through the . . . word of God: the Christian’s new birth results from the action of the Holy Spirit (see Tit 3:5), but the word of God also plays an important part therein (see Jas 1:18). The latter presents the Gospel to us and summons us to repent and believe in Christ (see v. 25). The living and enduring word of God: another possible translation is: “the word of the living and enduring God.”
- 1 Peter 2:4 The following terms—spiritual temple, chosen race, royal priesthood, holy nation, a people claimed by God as his own possession—were coined by the Old Testament to express Israel’s awareness of itself as a people called upon to carry out God’s plan. The Church regards herself as chosen by God and called to act in such a way that human life itself becomes a worship of God. This passage can be more profoundly understood by reflecting upon 1 Cor 3:16; Eph 2:20-22. In verses 9 and 10 citations from the Old Testament occur in this order: Isa 43:20-21; Ex 19:5-6; Hos 1:6-9; 2:23-24. These are reminiscences more than citations.
- 1 Peter 2:5 Holy priesthood: all who are united with Christ by faith share in the priesthood of Christ (see note on Heb 8:6-13).
- 1 Peter 2:8 For this they were born: the author states that by rejecting the Gospel, the people of the former Covenant have lost their prerogatives, which have now been given to the people of the New Covenant, i.e., Christians. The Scripture references in vv. 6-10 reflect the concern of early Christianity to explain Israel’s unbelief in light of the Old Testament itself.
