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The Burning Bush[a]

Chapter 3

The Call of Moses.[b] Moses was tending the flock of Jethro, his father-in-law, the priest of Midian. He led the animals across the desert and came to Horeb,[c] the mountain of God. The angel of the Lord[d] appeared to him in the flames of a fire burning in the midst of a bush. He observed it and, behold, the bush glowed with fire but was not consumed. Moses said, “I wish to draw near to observe this wondrous thing and see why this bush does not burn up.”

The Lord saw that he was approaching to see God and he called out from the bush, “Moses, Moses.” He answered, “Here I am.” He continued, “Do not approach. Take your sandals off your feet, for the place where you are standing is holy ground.” He said, “I am the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses covered his face because he was afraid to look at God.[e]

The Lord said, “I have seen the misery of my people in Egypt and I have heard their cry because of their taskmasters. I know about their sufferings. I have come down to free them out of the hands of the Egyptians and to lead them from that land to a land that is beautiful and spacious, to a land flowing with milk and honey,[f] the place where the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites are found. The cry of the Israelites has come up to me and I myself have seen the oppression with which the Egyptians torment them. 10 Now go! I send you to Pharaoh. Lead my people, the Israelites, from Egypt.”

11 Moses said to God, “Who am I to go to Pharaoh to lead the children of Israel out of Egypt?” 12 He answered, “I am with you. Behold, this is proof that I have sent you, when you will lead the people from Egypt, you will serve God on this mountain.”

13 God Reveals His Name.[g] Moses said to God, “If I come to the children of Israel and say to them, ‘The God of your ancestors sent me to you,’ but they say to me, ‘What is his name,’ what should I say to them?” 14 God said to Moses, “I am who I am.”[h] Then he said, “You will say to the children of Israel, ‘I am sent me to you.’ ” 15 God also said to Moses, “You will say to the children of Israel, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, sent me to you.’ This is my name forever. This is the title with which I will be remembered from one generation to the next.”

16 Moses Is Invested with His Mission.[i]“Go, gather the elders of Israel and tell them, ‘The Lord, the God of your ancestors, has appeared to me,[j] the God of Abraham, of Isaac, and of Jacob, saying, “I have seen you and what is done to you in Egypt. 17 I have said, ‘I will make them go out from the humiliation of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, to a land flowing with milk and honey.’ ” ’

18 “They will listen to your voice. You and the elders of Israel will go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has appeared to us. Let us make a three days’ journey into the desert to make a sacrifice to the Lord, our God.’ 19 I know that the king of Egypt will not permit you to leave unless he is forced. 20 I will therefore stretch out my hand and strike Egypt with all kinds of wonders that I will work in their midst. Afterward, they will let you go.

21 “I will make this people find favor in the sight of the Egyptians. When you leave, you will not leave empty-handed. 22 Every woman will ask her neighbor and those living in her house for silver and gold and clothing, and you will put them on your sons and daughters. You will plunder the Egyptians.”

Chapter 4

Moses Is Encouraged and Receives the Gift of Working Prodigies.[k] Moses answered, “Behold, they will not believe me nor listen to my voice. They will say, ‘The Lord has not appeared to you.’ ” The Lord said to him, “What is in your hand?” He answered, “A staff.” The Lord said, “Throw it to the ground.” He threw the staff to the ground, and it became a serpent, and Moses retreated away from it. The Lord said to Moses, “Reach out and take it by its tail.” He reached out and took it, and it became a staff again in his hand. “This is so that they will believe that the Lord, the God of their ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

The Lord continued, “Place your hand inside your tunic.” He placed his hand in his tunic and then drew it out. Behold, his hand was covered with leprosy and was white as the snow.[l] The Lord said, “Put your hand back in your tunic.” He put his hand back in the tunic and drew it out again. Behold, it was once again like the rest of his flesh. “If they will not believe you and heed the first sign, then they will believe the message of the second. If they do not believe either of the signs and will not listen to you, take some water from the Nile and pour it on dry ground. The water you take from the Nile will become blood on the ground.”

10 Aaron, Spokesman for Moses. Moses said to the Lord, “My Lord, I am not eloquent. I have never been so in the past nor now that you have begun to speak to your servant. I am slow of speech and tongue.” 11 The Lord told him, “Who has made man with a mouth? Who can make him mute or deaf, seeing or blind? Is it not I, the Lord? 12 Now go! I will be with your mouth and supervise what you are to say.” 13 Moses said, “Forgive me, my Lord, but please send someone else.” 14 The Lord became angry with Moses and said to him, “Do you not have a brother, Aaron, a Levite. I know that he can speak well. He is now on his way here to meet you. When he sees you, his heart will rejoice.[m] 15 You will speak to him and place the words he is to say in his mouth. I will be with you and with him while you speak and I will tell you what you are to do. 16 He will speak to the people for you. It will be as if he is your mouth and you are his God. 17 Take this staff in your hand and perform the signs with it.”

18 Moses Returns to Egypt.[n] Moses left and returned to Jethro, his father-in-law, and told him, “Let me leave and return to my brothers who are in Egypt to see if they are still alive.” Jethro said to Moses, “Go in peace.” 19 The Lord said to Moses in Midian, “Go, return to Egypt, for those who sought to kill you are dead.” 20 Moses took his wife and his sons, placed them on a donkey, and returned to the land of Egypt. Moses held the staff of God in his hand.

21 The Lord said to Moses, “When you return to Egypt, see that you do all the signs that I have placed in your hand in the presence of Pharaoh. But I will harden his heart and he will not let my people go. 22 You will say to Pharaoh, ‘Thus says the Lord: “Israel is my firstborn son. 23 I have told you to let my son go so that he might serve me, but you have refused to let him leave. Therefore, I will kill your firstborn son.” ’ ”

24 [o]On the way, when they were camped for the night, the Lord came and tried to kill Moses. 25 Zipporah took a flint knife and cut the foreskin of her son and with it touched Moses’ feet and said, “You are now my spouse of blood.” 26 Then God let him go. She said “spouse of blood” because of the circumcision.

27 Moses Makes Contact with His People.[p] The Lord said to Aaron, “Go meet Moses in the desert.” He went and met Moses on the mountain of God and kissed him. 28 Moses told Aaron all the words that God had sent him to say and about all the signs that he had commanded him to do. 29 Then Moses and Aaron went and assembled the elders of the children of Israel. 30 Aaron spoke to the people, telling them all the words that the Lord had spoken to Moses and performing the signs before the people. 31 The people believed when they heard that the Lord had visited the children of Israel and had seen their affliction. They knelt down in worship.

Chapter 5[q]

First Audience of Moses with Pharaoh. Afterward, Moses and Aaron went to Pharaoh and proclaimed to him, “Thus says the Lord, the God of Israel: ‘Let my people go so that they might celebrate a feast in the desert.’ ” Pharaoh answered, “Who is the Lord that I should listen to his voice and let Israel leave? I do not know the Lord, and I will not let Israel leave.” They said, “The God of the Hebrews has appeared to us. Let us leave for a journey of three days into the desert to celebrate a sacrifice to the Lord, our God, lest he punish us with plague or the sword.”

The king of Egypt said to them, “Why, Moses and Aaron, do you take the people away from their work? Return to your work.” Pharaoh added, “Behold how numerous the people of the land are. Would you have them rest from their labors?”

On that day, Pharaoh gave this order to the taskmasters of the people and to his overseers:[r] “Do not give any more straw[s] for making bricks to the people as you previously have. Let them get their own straw. But you must demand that they make the same number of bricks as before, without any reduction. They are lazy. That is why they are protesting, ‘We wish to leave, we must sacrifice to our God.’ Let more work be laid upon them so that they keep busy and not pay attention to lies.”

10 The taskmasters of the people and the overseers went out and spoke to the people: “Pharaoh has ordered, ‘I will not give you straw. 11 You can go and gather it for yourselves wherever you can find it, but your work must not decline.’ ”

12 The people scattered all throughout Egypt to gather stubble for straw. 13 But the taskmasters urged them on saying, “Finish your work, your daily quota, just as when you were given straw.”

14 Complaint of the Overseers. The overseers of the children of Israel, whom the taskmasters of Pharaoh had placed over them, beat them saying, “Why have you not finished your number of bricks today and yesterday like you did before?”

15 The overseers of the children of Israel came to Pharaoh and appealed to him saying, “Why do you treat your servants like this? 16 You have not given straw to your servants, but you tell them to make bricks. Your servants are beaten and it is the fault of your own people.” 17 He answered, “You are lazy, lazy! This is why you say, ‘We want to leave; we must sacrifice to the Lord.’ 18 Now go, work! You will not be given straw, but you will produce the same number of bricks.”

19 The overseers of the children of Israel saw that they were in trouble when they were told, “Do not lower the daily number of bricks.” 20 Upon leaving Pharaoh, they met Moses and Aaron who were waiting for them. 21 They said, “The Lord look upon you and judge, for you have made us hateful to Pharaoh and his ministers. You placed the sword in their hands to kill us.”

22 Renewal of God’s Promise. Moses turned again to the Lord and said, “My Lord, why have you treated this people so badly? Why did you send me? 23 From the time that I went to Pharaoh to speak to him in your name, he has treated this people harshly and you have not done anything to free your people.”

Chapter 6

The Lord said to Moses, “Now you will see what I am about to do to Pharaoh. With a mighty hand he will let them go. With a mighty hand he will drive them out of his land.”

Another Account of Moses’ Call.[t] God spoke to Moses and told him, “I am the Lord. I appeared to Abraham, Isaac, and Jacob as God the all-powerful, but I did not reveal my name, the Lord, to them. I established a covenant with them to give them the land of Canaan, that land where they dwelt as aliens.

“And now I have heard the groaning of the children of Israel in their bondage to the Egyptians and I have remembered my covenant. Therefore, say to the children of Israel, ‘I am the Lord. I will bring you out from your forced labor to the Egyptians. I will free you from their slavery and liberate you with an outstretched arm[u] and with mighty acts of judgment. I will take you as my people, and I will be your God. You will know that I am the Lord, your God, who will bring you out from your forced labor to the Egyptians. I will bring you into the land that I swore with an oath I would give to Abraham, to Isaac, and to Jacob, and I will give it to you as an inheritance, for I am the Lord.’ ”

Moses said these things to the children of Israel, but they did not listen to him, for they were at the limits of their endurance because of their harsh slavery.[v]

10 The Lord said to Moses: 11 “Go to speak with Pharaoh, the king of Egypt, so that he will let the children of Israel leave his land.” 12 But Moses said these things in God’s presence, “Behold, the children of Israel have not listened to me; how could Pharaoh listen to me, for I am a man of unskilled speech?”

13 The Lord spoke to Moses and Aaron and gave them orders for the children of Israel and for Pharaoh, king of Egypt, to let the children of Israel leave the land of Egypt.

14 Genealogy of Moses and Aaron. These are the heads of their families. The sons of Reuben, the firstborn of Israel, were Hanoch, Pallu, Hezron, and Carmi. These are the families of Reuben. 15 The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of the Canaanite woman. These are the families of Simeon.

16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari. Levi lived to be one hundred and thirty-seven years old.

17 The sons of Gershon, by their clans, were Libni and Shimei.

18 The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived to be one hundred and thirty-three years old.

19 The sons of Merari were Mahli and Mushi. These are the families of Levi according to their generations.

20 Amram took Jochebed as his wife. She was his father’s sister. She bore Aaron and Moses and Miriam. Amram lived to be one hundred and thirty-seven years old.

21 The sons of Izhar were Korah, Nepheg, and Zichri.

22 The sons of Uzziel were Mishael, Elzaphan, and Sithri.

23 Aaron took Elisheba, the daughter of Amminadab and the sister of Nahshon, as his wife. She bore Nadab, Abihu, Eleazar, and Ithamar.

24 The sons of Korah were Assir, Elkanah, and Abiasaph. These are the families of the Korahites.

25 Eleazar, the son of Aaron, took a daughter of Putiel, as a wife. She bore him Phinehas. These are the heads of the ancestral clans of Levi.

26 These are the Aaron and the Moses to whom the Lord said, “Bring the children of Israel out from the land of Egypt according to their hosts.”

27 They told Pharaoh, the king of Egypt, to let the children of Israel leave Egypt. They are Moses and Aaron.

28 Moses and Aaron before Pharaoh. This is what happened when the Lord spoke to Moses in the land of Egypt. 29 The Lord said to Moses, “I am the Lord! Tell Pharaoh, king of Egypt, what I say to you.” 30 Moses spoke in the presence of the Lord, “Behold, I am a poor speaker, how will Pharaoh listen to me?”

Chapter 7

The Lord said to Moses, “Look, I have made you like a God to Pharaoh; Aaron will be your prophet.[w] You will tell him what I have commanded you. Aaron, your brother, will tell Pharaoh to permit the children of Israel to leave his land. But I will harden Pharaoh’s heart and I will multiply my signs and wonders in the land of Egypt. Pharaoh will not listen to you, and I will lay my hand upon Egypt and I will make my hosts leave Egypt, the children of Israel, with great acts of judgment.

“The Egyptians will know that I am the Lord, when I stretch out my hand against Egypt and bring the children of Israel out from their midst.”

Moses and Aaron did what the Lord had commanded them to do. Moses was eighty years old and Aaron was eighty-three years old when they spoke to Pharaoh.

Footnotes

  1. Exodus 3:1 This grand text has always appealed to the most religious Jews and Christians. To those who strive to deepen their sense of their existence before God, the flaming fire and the Divine Name reveal the extent to which the Lord surpasses all that he has created but also how his love brings him close to human beings in order to lead them toward their destiny.
  2. Exodus 3:1 It is when Moses least expects it that he is called by God. The mystery of the fire that burns without being consumed astounds him. It is then that he discovers the sign of the presence and the devouring love of the Lord who so surpasses the creature that the latter feels crushed. But God keeps himself present in human history. Resolved to deliver his people, he chooses to have need of a man in order to manifest the divine power by giving him a mission to complete that is beyond human powers. History is about to take a new turn.
  3. Exodus 3:1 Horeb: i.e., another name for “Sinai.”
  4. Exodus 3:2 Angel of the Lord: an expression that signifies God himself (see Gen 16:7).
  5. Exodus 3:6 Moses’ action is based on the long held belief that no one can see God and live (see Gen 32:30).
  6. Exodus 3:8 Land flowing with milk and honey: an expression used by Eastern peoples to signify fertility (the terms are taken from the world of shepherds); the Pentateuch often uses the phrase to mean the Promised Land.
  7. Exodus 3:13 In Semitic thought, for a person to reveal his name to someone was equivalent to putting himself in that person’s power. When the Lord of Israel describes himself as “He who is” (Yahweh), as the One who is there for his people, he is refusing to manifest himself completely, while at the same time revealing himself to be the living God who is always present in the midst of his people and involved with them. In the same way, Jesus will reassure his Apostles at the time of his leaving them: “I am with you always” (Mt 28:20).
  8. Exodus 3:14 I am who I am: later, as a show of awe and respect, the title Adonai, “my Lord,” would be used.
  9. Exodus 3:16 Moses, entrusted with his mission, is to announce that God is preparing to have his people leave Egypt despite Pharaoh’s refusal to let them go.
  10. Exodus 3:16 Appeared to me: to the Israelites this means that Moses has received special recognition from the Lord and his words are to be heeded. Elders: a title given to those who traditionally spoke for the children of Israel.
  11. Exodus 4:1 The Lord gives his help to those whom he sends to testify in his name. With the coming of Aaron on the scene, the work of the priestly line is inaugurated.
  12. Exodus 4:6 Moses is given a staff and leprous hand from God as visible evidence to show Pharaoh that he was from God.
  13. Exodus 4:14 This verse indicates one of the functions of Aaron as priest.
  14. Exodus 4:18 Moses returns to Egypt, and it is obvious that Pharaoh’s obstinacy must be overcome, an obstinacy that the author—in keeping with the ancient mentality—attributes to God without occupying himself about human liberty. It is thus a way of saying that the Lord arranges events to bring about his plan.
  15. Exodus 4:24 The Lord came and tried to kill Moses: the reference may be to an incident similar to that described in Gen 32:25-33. Moses’ wife circumcises the boy and with his foreskin “touches [the] feet” (i.e., the genitals) of Moses. This seems intended as a rite that replaces circumcision, which Moses had not undergone. Spouse of blood: perhaps signifies “protected by the blood.”
  16. Exodus 4:27 Moses makes contact with his people and awakens in them the hope of liberation.
  17. Exodus 5:1 The first meeting with Pharaoh results in a worsening of conditions for the enslaved Israelites. This result might seem to be a failure of the divine plan, but several interventions will be needed to advance the plan.
  18. Exodus 5:6 Taskmasters . . . overseers: the former were Egyptians with authority over the Israelites; the latter were most likely appointed by the Israelites themselves.
  19. Exodus 5:7 Straw was mixed with clay to give greater cohesiveness to the unbaked bricks.
  20. Exodus 6:2 The passage is from a Priestly tradition and dwells on the point that Moses and Aaron belong to the priestly family. After the doubt expressed in Ex 5:22, the redactor of the Book of Exodus seeks to reaffirm that Moses remains the chosen one of God to save his people.
  21. Exodus 6:6 Outstretched arm: this expression, like “mighty hand” in verse 1, suggests the power with which God intervenes.
  22. Exodus 6:9 Moses’ words of encouragement fell on deaf ears. As the conditions of the children of Israel worsened, their spirits were crushed.
  23. Exodus 7:1 A prophet is one who speaks in the name of another (here: Moses).