But he was pierced(A) for our transgressions,(B)
    he was crushed(C) for our iniquities;
the punishment(D) that brought us peace(E) was on him,
    and by his wounds(F) we are healed.(G)
We all, like sheep, have gone astray,(H)
    each of us has turned to our own way;(I)
and the Lord has laid on him
    the iniquity(J) of us all.

He was oppressed(K) and afflicted,
    yet he did not open his mouth;(L)
he was led like a lamb(M) to the slaughter,(N)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(O) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(P)
    for the transgression(Q) of my people he was punished.[b]
He was assigned a grave with the wicked,(R)
    and with the rich(S) in his death,
though he had done no violence,(T)
    nor was any deceit in his mouth.(U)

10 Yet it was the Lord’s will(V) to crush(W) him and cause him to suffer,(X)
    and though the Lord makes[c] his life an offering for sin,(Y)
he will see his offspring(Z) and prolong his days,
    and the will of the Lord will prosper(AA) in his hand.
11 After he has suffered,(AB)
    he will see the light(AC) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AD) will justify(AE) many,
    and he will bear their iniquities.(AF)
12 Therefore I will give him a portion among the great,[g](AG)
    and he will divide the spoils(AH) with the strong,[h]
because he poured out his life unto death,(AI)
    and was numbered with the transgressors.(AJ)
For he bore(AK) the sin of many,(AL)
    and made intercession(AM) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

24 The Son of Man will go just as it is written about him.(A) But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

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25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?”(A) 27 And beginning with Moses(B) and all the Prophets,(C) he explained to them what was said in all the Scriptures concerning himself.(D)

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32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a](A)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(B) with that very passage of Scripture(C) and told him the good news(D) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(E) [37] [b] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(F) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(G) until he reached Caesarea.(H)

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Footnotes

  1. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  2. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

As was his custom, Paul went into the synagogue,(A) and on three Sabbath(B) days he reasoned with them from the Scriptures,(C) explaining and proving that the Messiah had to suffer(D) and rise from the dead.(E) “This Jesus I am proclaiming to you is the Messiah,”(F) he said. Some of the Jews were persuaded and joined Paul and Silas,(G) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(H) They rushed to Jason’s(I) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(J) Jason and some other believers(K) before the city officials, shouting: “These men who have caused trouble all over the world(L) have now come here,(M) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(N) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(O) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(P) away to Berea.(Q) On arriving there, they went to the Jewish synagogue.(R) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(S) for they received the message with great eagerness and examined the Scriptures(T) every day to see if what Paul said was true.(U) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(V)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(W) some of them went there too, agitating the crowds and stirring them up. 14 The believers(X) immediately sent Paul to the coast, but Silas(Y) and Timothy(Z) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AA) and then left with instructions for Silas and Timothy to join him as soon as possible.(AB)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AC) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AD) about Jesus and the resurrection.(AE) 19 Then they took him and brought him to a meeting of the Areopagus,(AF) where they said to him, “May we know what this new teaching(AG) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AH) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AI) and said: “People of Athens! I see that in every way you are very religious.(AJ) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AK)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AL) is the Lord of heaven and earth(AM) and does not live in temples built by human hands.(AN) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AO) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AP) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AQ) 28 ‘For in him we live and move and have our being.’[b](AR) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AS) 30 In the past God overlooked(AT) such ignorance,(AU) but now he commands all people everywhere to repent.(AV) 31 For he has set a day when he will judge(AW) the world with justice(AX) by the man he has appointed.(AY) He has given proof of this to everyone by raising him from the dead.”(AZ)

32 When they heard about the resurrection of the dead,(BA) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BB) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(A)

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